Alephbet 8: 27 Letters (2 minutes, starts 00:00)
In our previous two discussions we touched on the thought that there’s something about the Hebrew letters that’s basic and elemental, that’s comprehensive and all-encompassing. This concept is further reinforced when we follow the trajectory of the mathematical total of the Hebrew letters with their final forms and the number of completion in its completed form.

Alephbet 9: God, People, and Stuff (2 minutes, starts 1:52)
If you were to break all of existence down to its most basic boundaries, what would you find? How about God, people, and matter? Is there a reflection of this Jewish understanding in Paul's distinctions between spirit, soul, and body? And what do the Hebrew letters teach us about God in the realm of Divinity, us in the realm of Souls, and the universe we live in, in the realm of Worlds?

Quph (25 minutes, starts 3:49)
Why do archaeologists know that clay pots with this letter were used in the Holy Temple? How can you tell the difference between fake holiness and the real thing? And how does this letter picture genuine holiness with its two separated components, the three words those parts spell, how it's the only letter to plunge below the line, and how it means..."monkey"?

Resh (21 minutes, starts 28:25)
Why is Resh the "wicked" letter, and what does its relationship with the "holy" letter tell you about God's relationship with damaged humanity? What's the difference between the Greek and Hebrew approaches of "understand to do" versus "do to understand"? How does the similarity between Resh and Dalet explain why Jews are so careful to emphasize the "d" in "echad" when saying the Shema?

Hebrew History 5: New Testament Primacy 1 (35 minutes, starts 49:05)
Does it matter which language the New Testament was written in, and is there any evidence for a Hebrew or Aramaic original? How about the testimony of the church fathers, Semitic idioms that don't make sense in Greek, transliterated Semitic terms, underlying Semitic grammar, errors in the Greek manuscripts not present in Hebrew/Aramaic, and the Semitic background of the NT authors?